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Re: [microsound] music is the ultimate incorruptible



On Mar 16, 2006, at 7:36 PM, mat.the.w wrote:
I'd like to point out that Cage's compositional technique is just as precise
and controlled as Schoenbergs, if not more.

Exactly. I recently attended a concert that featured a performances of "Variations II", the piece that uses transparent sheets of plastic, dots, and lines; the details of the performance are determined by the distance of the dots from the line. So what first appears to be random is in fact highly precise.


On Mar 16, 2006, at 4:47 PM, erik schoster wrote:
I'm not such a pessimist that I think very beautiful or aesthetic things
can't happen in a traditional context, or that it's impossible to preserve
your agency as a listener in a performance situation (if that's the goal -
maybe the goal is to completely submit, or something in between...) but i
think it's worth discussing, since i dont' see that power relationship ever
going away.

I want to latch on to the uses of the words "submit" and "power". While I understand the general thrust of the points here, I think our conceptualizations of these two words leads to a certain distaste of more Western-traditional methods of presenting music. To me, power relations in music connote specific situations where there is an extremely clear division between the roles of the performer and the listener, and a series of social rules that prevent particular actions on the part of one group (I'm looking at you, traditional classical music concert). Yet even for happenings of sound that fit into this category, there are particular times in my life, as I'm sure for others on this list, that such a happening is the most appropriate means of experiencing the sounds. Perhaps my participation is being a conscientious listener of the event; that's the extent of the participation. Is this submission? Maybe, but if it is, it's *conscious* submission, a choice on my part to exchange some of my power (to listen in a certain way, act in a certain way, etc.) for the chance to experience someone else's power over me.


This reminds me of a thought I had back in secondary school, where I would hear about how we all needed to be leaders; yet if we're all leaders, who are the followers? Who do we lead?

So I think the question is not about making the power relationships go away; in fact, I think that would be extremely detrimental. In my likely-idealistic view, if we're aware of these relationships, if we enter into them willingly and know what we want to expect as a result of the experience, then the fact that we've ceded power to someone else, for a short period of time, becomes a non-problem.

nick

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